A ghost of aviation
She was swallowed by the sky
Or by the sea, like me she had a dream to fly
Like icarus ascending
On beautiful foolish arms
Amelia, it was just a false alarm
Maybe I’ve never really loved
I guess that is the truth
I’ve spent my whole life in clouds at icy altitude
And looking down on everything
I crashed into his arms
Amelia, it was just a false alarm
WHEN we think of Michael Haneke we cannot help but think ‘disturbing’, ‘frightening’, ‘chaotic’ or ‘disordered’, ‘dark’ and even perhaps ‘evil.’ I am thinking of Benny’s Video, The Piano Teacher, Hidden, The White Ribbon, Funny Games. This is why I was a little surprised with ‘Amour’ which I saw at the Nova tonight. Nothing really remotely frightening or disturbing, or evil for that matter- perhaps a little dark but nothing to jolt or shock the average filmgoer- well, perhaps one scene near the end, which we have seen before in ‘Betty Blue’ and ‘One Flew Over The Cuckoo’s Nest’, involving a strategically placed pillow. The old couple, Georges and Annie, are quite lovely. They have an authentic old people’s relationship, where there is still love, but everything is faded, much like the elderly couple in Elizabeth Jennings’ poem ‘One Flesh.’ One day Annie stares into space whilst Georges is talking to her, and cannot remember having a wet towel administered to her in attempt to jolt her back to her senses. Her health deteriorates after a series of strokes, and she becomes paralysed all the way down one side, and totally dependent upon her husband for help with walking, toileting, washing, feeding, etc. When a nurse demonstrates how to attach a ‘diaper’, the look on Annie’s face is one of despair, of bare acceptance, staring her mortality in the face. She makes him promise she will never end her days in a hospital, and he does his best, but the constant grim grind is exhausting and debilitating. In the end Georges starts to lose his mind. Just about the whole film is set within the confines of their lovely, spacious Parisian apartment. The camera tracks lovingly across the surfaces of its rooms. There is something real and convincing about the way the whole drama is played out. We watch and flinch sometimes because we know it will probably happen to us. The way it is so truthful is its biggest strength, a kind of opposite to the farce that was another French film on a similar topic, ‘The Intouchables’. Haneke has pared back the scary challenging nature of his themes for this one, which is why it is probably more palatable to Western audiences, even winning the Oscar for Best Foreign film. There are a lot of examples of Haneke’s customary stillness- long, lovely shots full of meaning- a long still of an expectant audience awaiting an orchestral recital- full screen images of a brief series of paintings- thought provoking imagery, such as when Georges cut the flowers off a series of stems. There were three occasions when he let water run freely from the kitchen tap. Occasionally someone from the outside came to visit the apartment, but most of the time the couple alone were enough to interest us, inhabiting their space in complex ways. It wasn’t claustrophobic- the spaces within the apartment are huge- but the drama is played out between them and for them alone- even siblings (Isabelle Huppert) are like outsiders, and friends and carers are either tolerated or not. I now realise that I said earlier that there is nothing in this film that is overly shocking. This is interesting because I must have clearly come to a point in my thinking that it is perfectly reasonable and understanding that a man might kill his wife if he thinks she is suffering. I am not 80 years old or older. I cannot fully appreciate the dilemma that was in George’s mind. And yet, many of us, seeing Annie’s tortured despair in lifting her buttocks for the nurse to administer a diaper, would fully appreciate his kind and brave decision.
A couple of years ago I bought a biography of Katherine Mansfield (by Kathleen Jones), simply because it was about Katherine Mansfield. Having read a lot about her already, I wasn’t sure how much I would read that was new- however, I couldn’t resist, especially because it looked like such a big, beautiful book. To my surprise, it ended up being just as much about her husband, John Middleton Murry, than Katherine Mansfield herself. It chartered these fascinating years after Mansfield’s death in 1923 that I knew little about, including Murry’s subsequent marriages, his ongoing fascination with Mansfield, and the fact that he apparently to some extent reinvented her in the form of his first daughter. The book was a revelation because it was about so much more than Katherine Mansfield, and even the stuff I already knew was told with a lovely freshness and closeness. I have just had the same experience all over again. At Sainsbury’s bookshop in Camberwell last weekend I came across ‘Her Husband’ by Diane Middlebrook. I thought this book would be yet another book about Sylvia Plath and Ted Hughes, similar to many I have read before. Again I was wrong. Most of the Plath stuff I knew, perhaps not in as much detail. But the book charts new ground for me in the subsequent chapters that deal with Ted Hughes’ relationship with Assia Wevill (I used to think it was an ‘affair’ until I discovered that their relationship went for six years, until Wevill’s suicide in 1969. Plath died at the start of 1963, and of course Hughes and Wevill had a daughter, Alexandra, together as well. Interestingly the book uses the term “affair” in its index pages). The book makes a big rush of the 80’s and 90’s (Hughes died in October 1998), however it charts the 70’s in good depth, an incredibly painful period for Hughes which makes fascinating reading- a decade of emotional turbulence and obscure poetry. Well, it is now 50 years ago that Sylvia Plath gassed herself in her London home. It was a freezing winter back then in Jan/Feb 1963. I discovered this when I read about Keith Richards complaining about the same winter in his book in the chapters detailing the emergence of ‘The Rolling Stones.’ This seems to be one of the factors that may have led to her suicide. Perhaps, too, a factor may have been the fact that she had finally written the (‘Ariel’) poems that she said would make her name as a great poet. A sense of personal satisfaction, then, and accomplishment. Of course her separation from Hughes must not have helped. They were still seeing each other as friends at this time, propelled by the bond of their two young children, although this relationship sounds like it was very strained. Hughes was still seeing Assia Wevill, the woman he left Plath for. Plath must have felt incredibly wretched at being left in the lurch as a young woman with two small kids and not a lot of money. Her novel ‘The Bell Jar’ had just been published to mixed reviews. She was relying heavily on the support of friends and a good doctor who was extremely worried about her mental state. He must have known that she had tried to kill herself before. The story of how Sylvia Plath died has been told numerous times, and to her credit, Middlebrook spends little time on it. What I found much more interesting was the breakup itself, played in their home in Devon, with Plath’s mother as guest resident. The story really begins in 1962 with a telephone call that Plath intercepts from Assia Wevill, meant for Hughes. After the call it is said that Plath ripped the telephone wires from the wall. Plath and Hughes spent several hours upstairs talking whilst Plath’s mother made herself and the children disappear discreetly next door. In the morning their daughter reported back to her grandmother that her parents were in the garden crying, and subsequently Hughes took a train to London. Plath’s mother later told the story of how her daughter made a big, blazing bonfire of her unfaithful husband’s work- manuscripts and letters. Hughes then conducted his new relationship away from his wife (Assia’s Wevill’s husband subsequently becoming another victim), occasionally returning to his Devon home where for the sake of the children things became more civil. They even journeyed to Ireland together, which suggests they hadn’t entirely given up hope. It was there, though, at a friend’s house, that Hughes suddenly disappeared on the pretext of going fishing, and in fact went to Spain with Assia Wevill.
Eventually Hughes returned to Devon to pack his bags and move out. This was only four months before Plath would kill herself. Middlebrook describes the letters Plath wrote at this time as being “wild with pain.” She did, however, begin throwing herself into continuing to write the poems that would make her name- mostly ones filled with rage. This included her most famous poem, “Daddy”, written in fact the very next day Hughes left their home. I don’t know why I find Sylvia Plath endlessly fascinating. Perhaps it is because her story is so raw and, like Marilyn Monroe, so well documented. This book also does a great job in making the Ted Hughes story endlessly fascinating as well.
Krzysztof Kieslowski made ‘The Double Life of Veronique’,
his first French language film, just after the Dekalog series and just before
the Three Colours Trilogy. It was all made in quick succession, a kind of
strong burst of creativity, and as the star of ‘Veronique’ says in an interview
on youtube.com, he was exhausted and retired immediately after it. He did, in
fact, die in his early 50’s not long after this.
At the start of ‘Veronique’, we see a little girl with her
mother looking at the night sky for a star on Christmas Eve. Then, somewhere
else, the film cuts to another little girl of about the same age with her
mother, this time looking at the intricacies of a simple leaf. We get to
understand later that this is our first glimpse of the two female protagonists:
Weronika, in Poland, and Veronique, in Paris. They look identical and have
intuitive feelings for each other, and yet they never directly meet. Both
actresses are played by the stunningly beautiful Irene Jacob (also of ‘Three
Colours Red’).
The first part of the film is about Weronika, in Poland, the
vocalist with the beautiful orchestral voice. She makes passionate love with
her boyfriend in an alleyway in heavy rain, and he looks at her, and holds her,
like she is a rare pearl and he cannot believe his fortune. When she sees her
father she says “I have a strange feeling. I feel that I am not alone.”
There are hints there Weronika has a heart complaint, which
sets us up for her fatal heart attack whilst performing with an orchestra. The
camera is from her point of view and it darts and swoops sickeningly before,
like Weronika, it crashes to the hard wooden floor.
Prior to her death, Weronika is walking near some kind of
demonstration through the main square of Krakow when she sees her doppelganger
getting on a bus. Weronika is transfixed by what she sees. Her double proves to
be a French tourist about to go back to Paris, a French music teacher, and her
name is Veronique and the rest of the film is about her.
Her very first shot shows her making love, but feeling
melancholy like she is ‘grieving’ for somebody. She tells her father she is in
love but doesn’t understand why because she barely knows the puppet man she
admires from afar. She also says she feels like she has lost somebody close. With
the puppet man looking at old photographs, she finds a photo she took of
Weronika when she was a tourist in Krakow. It is a beautifully realised epiphanous
moment and it causes her to grieve and cry freely. It is though a part of her
has died.
At the end of the film the man who makes puppets shows
Veronique his latest two creations. He is also writing a book. It is about two
girls of identical looks who are born in different parts of Europe at the same
time. There is a strong intuitive connection between the women. The film ends here with the realisation that
Veronique will probably never be fully complete
This film is shot beautifully in soft light of rose
sometimes, gold other times, and fixes on images that may or may not mean
anything. It is very similar to Dekalogue in this way. At around 7:30 minutes in Weronika tells her
father she feels that she’s not alone. She is outside his study door in a
yellowish green light that is soft and intimate. There is a mirror on a door
facing inwards- hence we have a double image of Weronika.
On a train at 9:00 Weronika is on her way to Krakow. She
holds a small translucent ball, like a bouncy ball, that appears to be some
sort of talisman for her. She gazes through the ball as she arrives at the
station. Our view is her view through the ball. Everything is upside down and
dreamlike. This has a lovely dreamy effect.
At 22:30 some of the shots of Weronika are through her
apartment window, in her lingerie. Again we have double images, this time in
the reflected glass. The interior is pale yellow and very warm.
At 52:20, Veronique, in Paris, peers in at the window of a
bookshop. A strong reflection is thrown back at her as her nose lightly touches
the glass. Seconds later, in bright light, there is the close up of a rose
coloured tea bag, spinning slowly around and around a tea filled glass. Again
it is a warm, soft image that fits in beautifully with the look and feel of the
film.
At 1:10:05 Veronique is hiding behind a large window of a
door in a building off a Parisian street. The door has rose coloured stained
glass and it throws of a lovely warm hue. It is the puppet man she is looking
at, and the colours validate our favourable feelings for him. The stained glass
also throws red colours into Veronique’s brown hair.
The final moments of the film, when Veronique is looking at
the puppets made like her and her doppelganger, are fresh and attractive. The
lighting is bright and she is wearing dark green pyjamas, and the walls of the
room are also painted a lovely fresh green. The stained glass on the bedroom
door is a similar green.
I am getting to know Kieslowski well. I can see how he must
have taken a lot of care over his shots, and lighting in particular. There are
many evocative images in his films that are mysterious and associated with a
sense of wonder. His films are heavy with imagery and meaning, and the look of
them is important. Much more important than mere storytelling.
ALL the glamour
and mystery and terror of the sea were on show for me during last week.
All in three separate experiences.
The first- glamour-
took place at nearby Jan Juc. A lovely jog of about one kilometre. The surging
sea on the left, white capped waves hurled onto the sand. White, chalky cliffs
on the right. Me, with the stretch of yellow sand, cushioned between. My soft
sandy path suddenly ends. I have left the people, and the life saving flags,
far behind. I can sing loudly, unheard and unencumbered:
"Oh, a storm is threat'ning My very life today If I don't get some shelter Oh yeah, I'm gonna fade away."
Little rock pools. Tiny yellow and white shells. And then,
just ahead, the path ends with a solid rock, but with the tide not fully in
yet, I can skip around the corner over shin length water, and open myself up to
an entirely new vista. You can pretend here that you have been transformed into
a new, C S Lewis-type world and left ordinary life behind. There is a cosy
hamlet of harsh cliff and gentle surf. A little boat could become shipwrecked
here. The entrance to the hamlet is spacious and inviting. The sea here belongs
solely to me, as do the shells and the smooth, untrampled sand.
The next evening, at about 9:00, I am on the long stretch of
sand in Torquay that leads from the edge of the centre of town, northward about
six kilometres to the beginning of the nudist precinct. I have run the six
kilometres on a cool but hardly cold night, my feet damp despite trying to
avoid every one of the waves that creep silently and stealthily in. I stop to
catch my breath and look out, totally alone, toward the horizon. There are many
shades of grey in this mysterious
sea. They say that the sky reflects upon the water, and I think about this as I
look across at the horizon, and it makes perfect sense. The grey in the water,
however, is darker and more ominous than the grey in the sky. I try and
remember the lines from Keats’ poem ‘On The Sea’:
"Often 'tis in such gentle temper found, That scarcely will the very
smallest shell Be moved for days from where it sometime fell. When
last the winds of Heaven were unbound. Oh, ye! who have your eyeballs vexed
and tired, Feast them upon the wideness of the Sea."
Even though I am running into a breeze on my return home, I
somehow feel more light footed and at peace. Not exactly exultant- last year I
was singing something by Marvin Gaye at the top of my voice- more melancholy in
a way, but restful and calm.
The next day is quite hot and I am at the Torquay surf
beach. It’s crowded and rough. There are too many people about, and in the
rough waters, people on ‘boogie boards’ are streaming in, propelled by a wave,
almost crashing into people closer to the shore who are merely trying to enjoy
jumping the waves. I go beyond the ‘boogie boards’, closer to the surfers on
surf boards. I am hanging around with some other people, strangers who, like
me, enjoy going out deeper to experience the rush of a threatening, crashing
wave and being bashed about. Someone on my right says to his friends ‘let’s go
back a bit’, but it doesn’t register with me. I don’t really know anything
about a rip besides what I’ve read in a Tim Winton novel. If I cared to turn
around at this point, I would have noticed that I have drifted out further than
I thought, and across, outside of the space between the life saving flags. I am
about to experience the terror
of the beach for the first time in my life.
Eventually I do turn around. The waves are big and seeing
how far in front of all the casual swimmers I am, I realise I have to go back.
I still don’t realise I am caught in a rip. I perform freestyle for a while,
but I am not a strong swimmer, and soon I have to rest. Optimistically I try
and place my feet on the ocean floor. There is no hope of that. I pull myself
up and swim again and find myself having to rest, more quickly next time. The
water makes me panic easily. I still cannot stand up. I employ backstroke, but
get distracted by water crashing over my face. Treading water for more than a
couple of minutes seems unrealistic. I am starting to think of drowning. It’s
awful. What have I done?
People caught in situations like mine are apparently
supposed to raise a hand for help from somebody on the shore, or tread water
and drift out of the rip zone and swim in with the tide. I am not thinking
along these lines at all. All I know is that I cannot get any closer to the
shore, and my family, safely ensconced in their tent, seem very far away. A
little further away is a surfer. I cry out to him, weakly- “Excuse me, mate. I
think I’m in a bit of trouble. Can you help?”
Well, Edward, as his name turns out to be, effectively saves
my life. He is young and strong, and begins hauling me in. I gratefully clamber
onto his board, and he somehow swims in, hauling my by the attached rope. I see
how far we are from the casual swimmers again and feel stupid. It is a slow
process, and at one point Edward says ‘we haven’t gained any ground, but we
haven’t lost any!’ It takes about fifteen minutes, and at one point I am
certain we are both in trouble, but Edward is strong and incredibly mature, and
I am thank him profusely when he suddenly says I should be able to stand up
now.
I walk slowly past the other swimmers, and onto the shore.
My chest is red and burning and my arms ache. It is incredibly sweet to rest on
the sand. Minutes later, I spot a green dye in the water, just where I was
helplessly swimming. A loudspeaker tells us that this is where there is a rip,
and for everyone to be cautious. I bet someone with binoculars was watching
Edward and me from some tower. Incredibly, shortly after that, the life raft
bursts onto the waves and rescues someone like me, who has been caught in a
rip.
Chloe Hooper has written her account of a riot and
subsequent trial based on a black death in custody on Palm Island, QLD, a short
distance from the Townsville mainland. It has stayed with me for several days. It
is a journalistic novel in the vein of Truman Capote’s ‘In Cold Blood’ and I
keep thinking it would be an especially good book for high school aged
Australian’s to read.
On Friday, November 19 2004, Senior Sergeant Cameron
Hurley, on Palm Island, drove a woman named Gladys home after she was released
from hospital, after being bashed along with her two sisters, by her partner.
Hurley, at 34, was the senior policeman on the island. He was accompanied by
his black liaison officer, Lloyd Bengaroo. A man named Nugent walked by the
police car, shouting abuse. He was high from sniffing petrol and his mother had
just been beaten by the same man who laid into Gladys. He was quickly arrested
and placed into the police van. Then Hurley could hear another voice, belonging
to a man he said he didn’t know, Cameron Doomadgee. Hurley said he heard
Doomadgee swear at him, but this was not corroborated by anyone else in the
vicinity. They could only hear him singing. Hurley says the abuse was aimed at
Bengaroo, for being in the invidious position of both being black and helping a
white man arrest black residents.
Outside the station, Doomadgee hits Hurley on the jaw.
Hurley drags him into the station. He later claims they both fell into the
station after a struggle, but the facts are very murky here because of
contradictory evidence. The man who bashed the three sisters says that Hurley
was delivering a series of punches to Doomadgee’s body. In court it is
difficult to place much credence on this because this man had drunk over 40
cans of beer overnight, and half a dozen more in the morning. Doomadgee, and
the other man newly arrested, Nugent, are placed in the same cell. Doomadgee is
crying out for help, in pain. About half an hour later both men are checked,
and Doomadgee is dead.
Following all of this, as told in ‘The Tall Man’, there
is an investigation which results in a riot on the island- the investigation
has found the death has been caused by accidental fall with no evidence of
police brutality. The black people on Palm Island are naturally appalled.
Doomadgee’s sister came to collect her brother the next morning- why was he
suddenly dead? She was told only to come back in the afternoon. The
investigation, as outline by Hooper, was seriously flawed. For example, Hurley
was initially investigated by none other than two of his close police mates. The
emphasis in the interview it appears was the fact that Hurley was punched in
the face by Doomadgee. Hurley admitted he saw a ‘small’ amount of blood coming
from Doomadgee’s ‘small’ injury above his right eye, but claimed he didn’t know
how it got there. Hurley spoke of wrestle and resultant fall, but was strangely
emphatic that he didn’t fall on top of the black man, a story he stuck to
throughout. The three policemen, and a third more senior officer, again a
strong supporter of Hurley’s, all had drinks and dinner together that night.
The riot was seriously dangerous and violent, and only
managed when huge police reinforcements arrived. One of the first casualties
was Hurley’s property and all his luxury goods- all razed to the ground. The
man himself flew out quickly. The riot was precipitated by the actions of a
local named Lex Wotton who, upon hearing his friend had supposedly died from an
accidental fall, used a microphone outside the council buildings to say “Will
we accept this as an accident? No! I tell you people, things going to
burn…let’s do something!”
The inquest, which began three and a half months later, was
riddled with complications but eventually found, some two years after
Doomagee’s death, that Hurley was culpable: “ A simple fall through the
doorway, even in an uncontrolled and accelerated fashion, was unlikely to have
caused the particular injury.” This is when the police ‘closed ranks’, up in arms about the fact that it was the
first time a police officer had been found responsible for a death in custody.
This is a very well researched book. Hooper traces the
background of the two key protagonists by venturing to the places of their
past. These are terrible, in some ways shocking places like Burketown, North
West of QLD, where Hurley was a popular and dominant character. Not
surprisingly Doomadgee’s ancestral background is a place further west of
Burketown called Doomadgee. Hurley worked here too. The best way for an
ambitious policeman to accelerate through the ranks is to work in harsh,
unpopular conditions.
This book exposes a number of important things. First of
all we have interesting sections that reveal the part that faith plays in the
desperate lives of many poor people. There is always the thought that there is
something better in the future. Also, Hooper exposes in rich and unblinking
prose what it means to live in places like Palm Island if you are aboriginal.
The stories are incredibly sad, yet we have heard them before. Despair, extreme
alcoholic abuse, sexual and physical abuse, any number of suicides (including
Doomadgee’s own son found hanging from a tree not long after his father died),
emaciated people, people prematurely ageing and reliant on insulin, any other
number of health problems, poor housing and clothing, petrol sniffing, boredom
and hatred, nihilism, and generally terrible health. One comment of a slightly
different kind that stood out to me was of a young man bemoaning the fact that
you see the same people every day. So this is a snapshot of the claustrophobic
nature of life on Palm Island. Any yet youtube.com tells us that there are
attractive aspects of the island, that it is a place that is attractive for
tourists. Cathy Freeman espouses the beauty of the island. There are evidently
two sides.
Another important thread in the story is the way the
police support each other through thick and thin. Even though none of the
hundreds of officers who offer support to Hurley know what happened in that
police station on Palm Island, the police union is unwavering in their support.
Surely some, even many, would have doubted his story. It seems that support for
the fellow officer, regardless, triumphs over anything else. I guess each
officer feels it could be them who might in future need to seek similar
support. Perhaps it connects with a kind of ‘us versus them’ mentality.
Depressingly, for some, the death of a black man may be insignificant compared
to the career of a white man.
However the key part of the story of course is the trial
and the subsequent outcome. Some three years after the death in custody of
Cameron Doomadgee the jury at the Townsville courtroom delivered a verdict of
not guilty. This is despite the fact that it was beyond dispute that Doomadgee
had received a black eye and bruised jaw, bruises on his right eye and eye lid,
bruises on his forehead and the back of his head and both hands, four broken
ribs, a ruptured portal vein and, most alarming, no less than a liver almost
cleaved in two, probably caused by extreme pressure on the abdomen by something
smooth like a knee.
Reading about the trial at the end of Hooper’s book, I am
reminded of the trial in ‘To Kill A Mockingbird.’ In this book Atticus Finch
holds some comfort for the fact that the case against Tom Robinson actually
resulted in a reasonably lengthy deliberation of the fate of the accused by the
jury, even if Tom Robinson was found guilty. In ‘The Tall Man’ a member of
Doomadgee’s family takes some comfort from the fact that “we got this far.”
It is very difficult, it seems more and more to me, to
prove murder or manslaughter without incontrovertible evidence. Many men get
off rape charges for this reason. The parents of a woman named Elisabeth Membry
pretty much know who murdered their daughter in Ringwood, as well as the jury I
assume, but without forensic evidence how can they be absolutely sure? The
witnesses to Doomadgee’s death were either lying, unreliable or frightened.
Could a reasonable jury convict Hurley on the evidence before them? As it
turned out they were unable to do so. And Hurley doesn’t go to jail.
I heard someone say recently that there were a lot of
grey areas in this case. By this I mean that she found some reasons for why she
might excuse Hurley. It goes back to the fact that his was a very difficult
job, and he may have cracked. Some of us may have reacted the same way to
provocation after policing on Palm Island for a period of time.
The way I see it is that Hurley was in a position in
which he should not crack. If this
was his mental state he should not have been on the island. His inability to
provide any reasonable explanation for Doomadgee’s injuries was also not
acceptable.The tragedy of Doomadgee’s
death was greatly enhanced because there was no justice for the taking of his
life. Somewhere in the book I remember Hooper or someone else saying “What if
it was Hurley, not Doomadgee who had suffered these injuries and this death. Would
he have been believed?” it’s obviously a farcical question. There is something
about the stench of different rules for blacks and whites lingering in the air,
here. I can just see the fists going backwards and forwards, the knee going in
hard: “Do you want more Mister, Mister Doomadgee?” But of course I wasn’t
there.
DEKALOG has been a fascinating viewing experience. Like the
ten incredibly rich instalments in James Joyce’s literary Dubliners, Dekalog
features varied and authentic experiences about the fallibility of the human
spirit. This is what it comes down to for me, perhaps a little like what Bergman
tried to achieve in his myriad films set on Faro, and what Micheal Haneke seems
to be trying to do with his films about madness and cruelty and the sinister depths
of the human mind.
The fallibility of the human spirit is such a fascinating
subject. In this collection alone, in order, we have:
1.The university professor who mistakenly decides
the ice in the stream should still be hard enough to skate on, but is mistaken,
and his son drowns.
2.The woman whose husband might be dying, and who
can’t decide whether or not to abort the child of the man she is having an
adulterous relationship with
3.The woman who is desperately lonely and tries to
tear her ex-lover away from his new family as she is alone on Christmas Eve
4.The woman who can’t help wondering if the lovely
man she thinks is her father really is her father, and if her relationship
needs to change as a result
5.The young male drifter who randomly kills a taxi
driver and must face the awful consequences
6.The young male voyeur, fascinated by the woman
living in the apartment across the way, who is equally lonely and vulnerable
and desperate to be loved
7.The insecure mother and daughter who are
unwittingly damaging a little girl in their pursuit of her love
8.The older female professor who is forced to come
to terms with her own regrettable actions during war-time conflict in Warsaw.
9.The surgeon who is unable to offer sex to his
wife and kids himself when he encourages her to take a lover
10.The brothers who become rich overnight due to a
family inheritance but can’ seem to cope with their new found fortune.
The fallibility that exists in all human beings provides us
with an opportunity to forgive wrongdoing and see things from a wide rather
than narrow perspective. A recent Australian scandal involved the pranking of a
London hospital, which may have contributed to the suicide of the nurse
involved in the call. The pranksters were demonised by certain sections of
society. As were the culprits of the terrible murder of James Bulger, and the
murderer who took the lives of the little children at a school in Connecticut
recently. We have to try and understand all these perpetrators. This idea was
perfectly put by Michael Leunig in a cartoon many years ago, wishing Bin Laden,
still at large then, a Happy Christmas.
Following is a discussion about the final Dekalog film, a
comedy about brothers.
Dekalog 10 is the
warmest and lightest of the whole series. Jerzy and Artur are unlikely brothers
who inherit a fortune from their estranged father after he dies. A sudden
flourish of wealth can cause major headaches and complications- as this film
testifies.
Artur is the
charismatic, energetic brother who fronts a popular punk band called ‘City
Death’ and looks and acts a little like an older Jim Morrison or Michael
Hutchence. Jerzy is more conservative in his dress and lifestyle, and neither
brother sees each other very much. It is the sudden acquisition of wealth, in
the form of a fabulous stamp collection, that brings them together as brothers
in arms.
Following the funeral
the brothers inspect their late father’s flat and have a nightmarish time
trying to get in. Their father indulged in tight security, and there are any
number of alarms, bars and padlocks that need to be opened or broken.
The naïve brothers gain
an inkling that the collection they discover in a safe might be worth
something, so they attend a stamp exchange and discover the unexpected news.
The complications begin
in earnest when Jerzy gifts his young son an expensive series of stamps based
on a 1931 Zeppelin motif. These exact stamps are referenced in an earlier
Dekalog when a professor of ethics has a conversation with a stamp enthusiast
in Dekalog 8. Jerzy’s son has sold the valuable stamps to a swindler, who has
sold them to a dealer in town. Jerzy visits the dealer, indignant about being
swindled, but realising quickly there is little he can do.
Their next primary
concern, as the hassles add up, is security. Artur is becoming paranoid about
his father’s apartment, and soon a vicious looking black dog is enlisted. Then there
is the matter of the missing stamp. They have the blue and yellow 1951 Mercury-
and to have the rose as well would mean they are sitting on an absolute
fortune. Gaining the elusive stamp was an obsession of their father’s. As a
kind of homage to him, they try and find it. The other co-existing challenge is
to re-coup the Zeppelin stamps dishonestly taken. Artur manages this in a
clever, underhanded way, in detective-like fashion.
There is a strong
undercurrent of comedy throughout this episode, mostly at the expense of the naïve
brothers. The narrative takes an absurd twist when Jerzy agrees to donate a
kidney in exchange for the elusive ‘Austrian rose Mercury.’ The decision to
agree takes place during a discussion between the brothers in their father’s
apartment. They talk about this elusive stamp as though it is the most prized
possession on earth. Suddenly they are supreme stamp enthusiasts. Previously they
didn’t show a skerrick of interest.
The inevitable occurs.
As Jerzy is going under the knife, and as Artur is keeping vigil at the
hospital, his face being caressed by a nurse groupie, they are being burgled by
some professional stamp thieves. There are close-ups of the pristine stamps,
gently held by tweezers, and magnified by glass, that are made to look
absolutely beautiful, to one who does not appreciate the value of a stamp like
he does the value of a book.
Jerzey leaves the
hospital in a state of semi-euphoria, holding the precious rose stamp, not
knowing its decreased value after the theft of all the other stamps. Artur
informs him and cries into his shoulder. Meanwhile, the supposed vicious guard
dog finds himself suddenly out of favour, and as the policeman arrives, Jerzy
admits he had disconnected the burglar alarm. The comedy of errors have piled
up. Money does strange things to not only friends, but also brothers. Both brothers
hold secret meetings with the bemused policeman, each accusing the other of
disloyalty.
The film has a highly
amusing coda. Both brothers witness a meeting across the road of a mirror image
of their once much loved dog, the swindler who swindled Jerzy’s young son and
the stamp dealer who organised the kidney transplant. Back at the apartment
they admit that each suspected the other, and display their new, cheap coincidentally
identical purchases. At last they have a set: an image of world championship
wrestling, an image of a seal, and a commemorative stamp based on police and
security services. At least they are able to have a good laugh.
With Dekalog 9, at last
a drama about a marriage, a husband and wife relationship, complicated by his
impotence and her searching- “thou shalt no covet thy neighbour’s wife.”
Roman receives the bad
news at the start of the film- “Classic results and symptoms”. He will no
longer be able to have sex. In the foreground in the next shot, with his wife
Hanka behind, is a black telephone. Just like the $40,000 cash is in the
foreground in ‘Psycho’, with Marion in the background. The telephone is the
chief way Hanka communicates with her lover. The news devastates Roman. He
stands outside his home in the cold, pouring rain for punishment. Afterwards,
inside, shots show Roman to be strong looking and virile. Hanka suspects, and
is not in a hurry to hear the news. Once he tells her, she says, pragmatically,
“love is in one’s heart, not between one’s legs.” However he knows she is
young, and in a sort of Lady Chatterley-like situation.
Like Hanka, Roman’s
mind now begins to wander. There is a pretty medical student waiting for an
operation where Roman works as a surgeon. It is not a relationship he pursues,
but there appears to be a spark there. Meanwhile Hanka is acting on her
desires, in the form of a fit young man who always wears a ski jacket. When she
gets Roman to try on a conservative suit jacket that is ill fitting, the
difference with her man in the ski jacket is obvious.
This man, Mariusz,
isn’t very discreet, phoning their home when Roman is present, leaving a little
booklet of his in the glovebox of the family car. Perhaps he is keen for the
relationship to be exposed. Roman earlier encourages Hanka to have a lover.
However this is not how he really feels about the situation. He is upset and
anxious about it. He even takes to secretly listening in on calls from another
room on a device he rigs up. Later he will hide in the house they secretly meet
at, and watch in the dark shadows.
Roman works out that it
is Hanka’s mother’s house that is the rendezvous point. He gets keys cut for
the place and gives it a good search, finding a postcard from Mariusz to Hanka.
Roman holds it up to the camera to see, as if it is piece of evidence to be
used in a court of law.
The only time we see
Hanka and her young lover make love, she is wearing her wedding ring, and looks
as though she is in pain. It’s a shot of a woman who feels horribly guilty.
Shortly she will get rid of him, her love for Roman still strong. The young
lover emerges, whistling in his blue ski jacket, oblivious it seems to her dark
feelings. Roman is voyeur, but a different kind of voyeur to the young man in an
earlier Dekalog. We can’t help excuse him.With all this subterfuge going on, both Hanka and Roman carry their
bodies heavily when they walk. They seem like broken people.
At Hanka’s mother’s
apartment, the view through the gap in the curtains is simultaneously Roman’s
view and ours as well. Through his eyes we see her deal firmly in expelling her
lover, in order to alleviate their shared pain.
Hanka and Roman forge a
new bond of trust when everything is exposed. In a melodramatic sequence near
the end, changing the rhythm of the film entirely, Hanka goes on a skiing
holiday and is followed by her ex-beau. Again she rejects him, but is terrified
Roman may discover (which he has) that they are in the same skiing village. Desperately
ringing home, Roman has already left what is probably a suicide note by the
phone.
There is further
communication between husband and wife, but in some ways it is now too late.
Dekalog 9 is beautifully shot. The scenes in various locations, including the
snow fields, take the viewer away from the claustrophobia of the crowded Warsaw
tenement blocks. It is a strong story of love and tragedy, and regret, and is very
real. Hanka’s final, touching ambiguous words to Roman are “God, you’re there.”